The church often speaks glibly of revival, but at the same time refuses to repent of its own ways, traditions, complacency and indifference to the sin and disorder within its own ranks. We tolerate adulterers, pedophiles, rapists, and even murderers in the pulpits, and then wonder why no great move of God is released through our carefully planned and controlled, scheduled programming. Even worse, we persuade ourselves and one another that to address such things is somehow detrimental to unity, never realizing that it was the filthy vessels in the pulpits that persuaded us it was sin to apply any scrutiny to their doctrine and deeds.
Genuine revival is born of repentance, broken-heartedness over sin, and a complete surrender to God’s will.
It cannot be preached down from heaven, nor can it be planned, strategized, marketed or merchandized.
It is always the fruit of fervent, even desperate prayer.
Who will stand in the gap?
Who will cry out to heaven for God’s mercy and be heard?
Those who have clean hands, and a pure heart.
The time has come for a thorough reckoning of our hearts, that might we be made the vessels needed for the work which must be done.
Aristotle made several efforts to explain how moral conduct contributes to the good life for human agents, including the Eqikh EudaimonhV and the Magna Moralia, but the most complete surviving statement of his views on morality occurs in the Eqikh Nikomacoi .
Successful people ask better questions.
But on Aristotle’s view, the lives of individual human beings are invariably linked together in a social context. In the Peri PoliV he speculated about the origins of the state, described and assessed the relative merits of various types of government, and listed the obligations of the individual citizen.
Luctus fermentum commodo
Working from home meant we could vary snack and coffee breaks, change our desks or view, goof off, drink on the job, even spend the day in pajamas, and often meet to gossip or share ideas. On the other hand, we bossed ourselves around, set impossible goals, and demanded longer hours than office jobs usually entail. It was the ultimate “flextime,” in that it depended on how flexible we felt each day, given deadlines, distractions, and workaholic crescendos.
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The church often speaks glibly of revival, but at the same time refuses to repent of its own ways, traditions, complacency and indifference to the sin and disorder within its own ranks. We tolerate adulterers, pedophiles, rapists, and even murderers in the pulpits, and then wonder why no great move of God is released through our carefully planned and controlled, scheduled programming. Even worse, we persuade ourselves and one another that to address such things is somehow detrimental to unity, never realizing that it was the filthy vessels in the pulpits that persuaded us it was sin to apply any scrutiny to their doctrine and deeds.
Genuine revival is born of repentance, broken-heartedness over sin, and a complete surrender to God’s will.
It cannot be preached down from heaven, nor can it be planned, strategized, marketed or merchandized.
It is always the fruit of fervent, even desperate prayer.
Who will stand in the gap?
Who will cry out to heaven for God’s mercy and be heard?
Those who have clean hands, and a pure heart.
The time has come for a thorough reckoning of our hearts, that might we be made the vessels needed for the work which must be done.
